Monday, October 29, 2012

Read the Bible like a book

Read the Bible for information.

I've encouraged students to not just read the Bible, but to study it and meditate on it.  We took a few weeks in my Sunday School class earlier this year to talk about different ways to study the Bible.

I still believe that walking through Scripture slowly, taking time to observe details and dig deep, is important.

But in this post, I just want to advocate simple Bible reading.  Biblical illiteracy is not only a mark of Americans, it’s a mark of American Christians.

So read the Bible just to know it.  Just to know the stories.  Just to know the details.  Just to know the names and the facts. 

Each time you read, you’ll pick up more details.  Names like Mephibosheth, Gehazi, and Ehud won’t seem so strange to you.  And the more details and stories you know, the more the Holy Spirit will help you draw deeper connections between Scriptures.  The difficult Scriptures will become clearer in the light of other Scriptures.

What’s your Bible knowledge right now on a scale of 1 to 10?  A three?  A seven?  Reading the Bible regularly—how can that number not go up a year from now?

There’s a place for studying Scripture and meditating on it; I firmly believe that.  But there’s also a place for reading Scripture through without taking notes.  Reading through it in a year.  Reading through it in 2 years.  Reading through it in 4 months (10 chapters a day).
So read it for information.

Wednesday, October 17, 2012

Humanity, not the creature, the real monster in Mary Shelley's Frankenstein

Frankenstein (Signet Classics)Frankenstein by Mary Shelley
My rating: 3 of 5 stars

Who's the monster?

Humanity is. The creature never has a chance. He is created, and as soon as Victor Frankenstein gives him life, he abhors what he has done and abandons his creature. The creature, hideous and monstrous in appearance, never gets a break. All his human interactions are negative. He is singularly reviled by every human being he comes in contact with except for one blind man. By his own testimony he was originally good, loving goodness and beauty and desiring companionship, friendship, and the mutual exchange of kindness and love. But humanity's consistent mistreatment drove him finally to declare war on humanity.

While Victor is the narrator, one struggles to fully sympathize with him. His drive to create life was humanitarian, but his sudden abhorrence when the creature first lives is never explained. Two years later when the creature tells his tale of woe and attempts to reason with his creator, Victor never fully accepts the logic of the creature's pleas, though the reader does. One thinks that if just someone could have gotten past the creature's monstrous looks, things would have turned out so much different.

The creature becomes a monster to humanity because humanity first acted the monster towards him. Victims become victimizers. It is easier to sympathize with the creature (who is, significantly, never given a name) than it is with his creator, though the creator (Victor Frankenstein) spends the whole book trying to justify himself. If this is Mary Shelley's intention, it is brilliantly done.

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